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Detail of Chris Burden's Urban Light (2008) at LACMA |
My first stop was the Los Angeles County Museum of Art where
Edward Kienholz’s Five Car Stud
(1969-1972) was on view in the U.S. for the first time since its inception. The
work is highly controversial, and wall texts detailing the convergence of
Kienholz’s practice with the Civil Rights movement felt strained. But no
matter, the work is spectacular. In contrast to the roped-off presentation of
Kienholz’s Roxys (1961-62) at the David
Zwirner gallery in 2010, Five Car Stud
was entirely open for viewers to explore, which is as it should be. I was startled
initially at the almost seamless incorporation of viewers into the work; from a
short distance it was sometimes difficult to tell who was a visitor and who (or
what) one of Kienholz’s cast figures; we are implicated. I left the
installation with sand in my shoes, an apt metaphor for the way the work sticks
with you.
Next stop was LACMA’s California Design, 1930-1965: “Living in a Modern Way.” The highlight there was a recreation of the living room from
Charles and Ray Eames’ iconic 1949 Case Study House #8. Not yet having had
the opportunity to see the living room in situ (the house is currently
undergoing restoration, which is how the objects came to be on display at
LACMA), this was a real treat.
The Getty’s anchor exhibition, Pacific Standard Time: Crosscurrents in L.A. Painting and Sculpture, 1950-1970, is, as some have complained,
canonical, which is to say that it rehearses all of the accepted categories of
postwar LA art—hard-edge painting, ceramics, assemblage, finish-fetish—in more-or-less
predictable ways. Nevertheless, it was a pleasure to see some of the very good
examples on view there. I was surprised by how fresh some of the hard-edge
painting looked, especially canvases by Helen Lundeberg. Assemblage was well-represented
by Berman, Kienholz, Conner, Herms, Saar, et al. I had heard great things about
Ron Davis’s resin paintings, two of which were included in the exhibition, but was disappointed
to discover that their optical tricks are more impressive in reproduction than
they are in person. A related exhibition organized by the conservation research
arm of the Getty about the production of De Wain Valentine’s Gray Column (1975-76) drew attention to
the ways in which so-called finish fetish works sometimes fail to live up to
their artists’ (and viewers’) expectations. These works rarely look as finished
in person (especially some forty to fifty years after they were made) as they
do in reproduction.
Other highlights: 18th Street Arts Center’s Collaboration Labs: Southern California Artists and the Artist Space Movement, a small
exhibition about alternative art spaces (organized, fittingly enough, by just such
an alternative art space); the Pasadena Armory Center for the Arts’ exhibition
of work by Robert Heinecken and Wallace Berman (works by these artists can
currently be seen elsewhere in LA, but for sheer quantity, not to mention the
brilliance of the juxtaposition, this show is a winner); and MOCA’s Under the Big Black Sun, California Art 1974-1981, an exhilarating survey which is long on video
art, and perhaps too short on wall texts (there was some cell phone audio
available for select works). At UCLA's Fowler Museum, serendipitous timing brought me to Mapping Another LA: The Chicano Art Movement at the same time that artist Don Juan (Johnny D. Gonzalez) was discussing the inspiration for his mural, The Birth of Our Art (1971).
The MAK Center for Art and Architecture at the Schindler House organized an exhibition about architectural historian and activist Esther
McCoy, which wisely let McCoy do most of the talking. Of course, the Schindler
House’s attractions are not contingent on the exhibitions it shows. In fact, it
might be at its best when it is between shows, as it was on my two previous visits.
The house was built by Rudolph Schindler in 1921-22 as a home for two couples
(of which he and his wife were one). One of the most amazing things about
visiting the house, which, despite its humble materials—concrete, wood, glass,
and canvas—is somehow magical, is that visitors are permitted to wander freely
through its rooms, both indoor and out. The interior rooms were conceived as
artists’ studios, the outdoor patios as living rooms (complete with fireplaces),
and ‘sleeping baskets’ on the roof as bedrooms. Always surprising is that even the
bathrooms at this historic house are available for visitors’ use, but this laissez-faire approach seems totally compatible with the bohemian spirit of the place. The Schindler House is
emblematic of the richness of Los Angeles as a destination for art and
architecture enthusiasts even after Pacific Standard Time wraps up.
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